jhawksoon

THE KOD

Registered
Forum Member
Nov 16, 2001
42,553
305
83
Victory Lane
the only thing I can say when ppl talk about not being able to access a book duriing peak times, is put the plays in earlier so you dont have to worry about it.

it happens with all the books.

:shrug:
 

jhawksoon

Registered User
Forum Member
May 1, 2005
978
28
0
The Heartland
wasn't talking about IE, he actually offered some help. Yes, putting in plays earlier would help, why didn't I think of that? There are obviously times where that can't happen. I have never had this problem at any other booking sites, just thought if a book wants to be reputable they shouldn't have such a huge problem as this.
 

Trampled Underfoot

Registered
Forum Member
Feb 26, 2001
13,593
164
63
wasn't talking about IE, he actually offered some help. Yes, putting in plays earlier would help, why didn't I think of that? There are obviously times where that can't happen. I have never had this problem at any other booking sites, just thought if a book wants to be reputable they shouldn't have such a huge problem as this.

http://www.bible.ca/s-gambling.htm

Gambling and the Bible
Recently in a southern city a young man was canvassing the community selling chances on $25.00 to be given away by local church of which the boy was a member. After carefully learning from the youngster the facts, one of his contacts asked him, "Isn't that gambling?" The reply was, "Not if I do it for the church".

It is a modern tragedy that some religious organizations resort to methods of gambling in order to raise money for their operations. Here a boy was being taught by a religious group to feel that a thing wrong in itself was all right if done in the interest of his church. The New Testament teaches the Christian to give of his free-will unto God and the church (I Corinthians 16:1-2). This story illustrates that not only secular groups, but religious groups as well are involved in this widespread sin of gambling. The argument that the end justifies the means is not new. It has been the rallying cry of every tyrant throughout history. It is a double tragedy, however, when it it used as a means of justifying the sin of gambling by those who claim to represent God's work.

Gambling is defined by Webster's Collegiate Dictionary as "to play or game for money or other stake; to hazard; wager." Connected with gambling is the strong element of uncertainty, the large chance of losing. It has been popularly defined as "getting something for nothing without rendering service or exchange of goods, and is essentially stealing and a form of robbery". It involves taking a risk in order to obtain something for nothing and often means losing what one has and obtaining nothing.

Why do people gamble? Some people gamble because of the thrill they receive from the uncertainty connected with it. The more that this attitude pervades them, the more gambling becomes a kind of incurable disease with them. Others gamble because of their strong desire to obtain something for nothing, Others gamble because it makes an egotistic appeal to them to excel over others and win the rewards of the game. Whatever the motives and purposes, gambling is contrary to the teachings of God's Word and is therefore sinful.

Gambling is a way of practicing dishonesty. It is a form of taking what does not rightfully belong to a person. Interested in obtaining something for nothing, the gambler tries in every way to attain his ends, and usually is concerned to learn all the "tricks" he can. He is interested in "fleecing" those that are inexperienced. Gambling often takes the wages from innocent mothers and children and returns nothing. Along with gambling frequently goes cheating, and both are forms of dishonesty. Paul states, "Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth" Ephesians 4:28. Although the word "gambling" does not appear in the Bible, the practice is clearly condemned in numerous passages of scripture. Gambling is based on the evil desire to get money or goods which belong to someone else without giving fair value in exchange. The Bible calls this sin "covetousness" and makes it clear that those who do such things shall not inherit the kingdom of God (Romans 1:28-32).

Because gambling encourages the "getting something for nothing" philosophy, it also encourages laziness and indolence. Men and women who set out on a career of gambling shun honest labor and become parasites. States and cities where gambling is legalized and a "big business" become mere parasites living off the productive labor of others. Such statements as Paul made in II Thessalonians 3:10,11, certainly conflict with the gambler's ideal of living.

Will Oursler in an article on graft and corruption in New York City, makes this frank statement: "Large scale gambling, traditionally the fountainhead of all crime, cannot be carried on without police knowledge and acquiescence." When gambling flourishes the underworld is strong. Murder and government corruption are its companions. "Evil companionships corrupt good morals" (I Corinthians 15:33 American Standard Version). Paul teaches Christians to "Abstain from all appearance of evil" I Thessalonians 5:22.
 

gardenweasel

el guapo
Forum Member
Jan 10, 2002
40,588
234
63
"the bunker"
the only thing I can say when ppl talk about not being able to access a book duriing peak times, is put the plays in earlier so you dont have to worry about it.

it happens with all the books.

:shrug:

5 dimes is useless sometimes for "right before" and "in game" wagering...at least for some of us...sportbet is a great alternative.....
 

jhawksoon

Registered User
Forum Member
May 1, 2005
978
28
0
The Heartland
http://www.bible.ca/s-gambling.htm

Gambling and the Bible
Recently in a southern city a young man was canvassing the community selling chances on $25.00 to be given away by local church of which the boy was a member. After carefully learning from the youngster the facts, one of his contacts asked him, "Isn't that gambling?" The reply was, "Not if I do it for the church".

It is a modern tragedy that some religious organizations resort to methods of gambling in order to raise money for their operations. Here a boy was being taught by a religious group to feel that a thing wrong in itself was all right if done in the interest of his church. The New Testament teaches the Christian to give of his free-will unto God and the church (I Corinthians 16:1-2). This story illustrates that not only secular groups, but religious groups as well are involved in this widespread sin of gambling. The argument that the end justifies the means is not new. It has been the rallying cry of every tyrant throughout history. It is a double tragedy, however, when it it used as a means of justifying the sin of gambling by those who claim to represent God's work.

Gambling is defined by Webster's Collegiate Dictionary as "to play or game for money or other stake; to hazard; wager." Connected with gambling is the strong element of uncertainty, the large chance of losing. It has been popularly defined as "getting something for nothing without rendering service or exchange of goods, and is essentially stealing and a form of robbery". It involves taking a risk in order to obtain something for nothing and often means losing what one has and obtaining nothing.

Why do people gamble? Some people gamble because of the thrill they receive from the uncertainty connected with it. The more that this attitude pervades them, the more gambling becomes a kind of incurable disease with them. Others gamble because of their strong desire to obtain something for nothing, Others gamble because it makes an egotistic appeal to them to excel over others and win the rewards of the game. Whatever the motives and purposes, gambling is contrary to the teachings of God's Word and is therefore sinful.

Gambling is a way of practicing dishonesty. It is a form of taking what does not rightfully belong to a person. Interested in obtaining something for nothing, the gambler tries in every way to attain his ends, and usually is concerned to learn all the "tricks" he can. He is interested in "fleecing" those that are inexperienced. Gambling often takes the wages from innocent mothers and children and returns nothing. Along with gambling frequently goes cheating, and both are forms of dishonesty. Paul states, "Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth" Ephesians 4:28. Although the word "gambling" does not appear in the Bible, the practice is clearly condemned in numerous passages of scripture. Gambling is based on the evil desire to get money or goods which belong to someone else without giving fair value in exchange. The Bible calls this sin "covetousness" and makes it clear that those who do such things shall not inherit the kingdom of God (Romans 1:28-32).

Because gambling encourages the "getting something for nothing" philosophy, it also encourages laziness and indolence. Men and women who set out on a career of gambling shun honest labor and become parasites. States and cities where gambling is legalized and a "big business" become mere parasites living off the productive labor of others. Such statements as Paul made in II Thessalonians 3:10,11, certainly conflict with the gambler's ideal of living.

Will Oursler in an article on graft and corruption in New York City, makes this frank statement: "Large scale gambling, traditionally the fountainhead of all crime, cannot be carried on without police knowledge and acquiescence." When gambling flourishes the underworld is strong. Murder and government corruption are its companions. "Evil companionships corrupt good morals" (I Corinthians 15:33 American Standard Version). Paul teaches Christians to "Abstain from all appearance of evil" I Thessalonians 5:22.

HOW NOT TO BE AN INTERNET LOSER

by Rebecca J. Rosen - Rebecca J. Rosen is an associate editor at The Atlantic. She was previously an associate editor at The Wilson Quarterly, where she spearheaded the magazine's In Essence section.

inShare8 Oct 21 2011, 11:39 AM ET 1

We all know the feeling -- you're poking around online, find something truly genius, and want to send it to everyone you know. But wait -- what if they've already seen it? Are you going to be the laughing stock of Twitter?

Now you can rest easy with isitold.com. Put in a URL of something you want to share, and it will tell you if you're late to the party -- how many times it's been tweeted and when the tweeting began.

At least that's the theory, and in theory it could be really useful, but as of right now the system seems to need some tweaking. To test it out, I entered a couple of Atlantic stories and checked isitold's report's against our own data, and the results were not inspiring. For example, I entered a piece I did earlier this week about robots writing books. Here's what isitold.com spit out:

robotbooks.jpg

Well, not quite. First, that piece is two days old, so the first time was definitely not 29 days ago. And second, the piece has been tweeted way more than six times.

But even so does that really make it "old"? Isitold.com seems to think just about everything on the Internet is, in fact, old. Unless you are one of the first few people to link to something, you have missed your chance.

That's not a helpful way to think about sharing. Sure, no one wants to be that person sending around the Charlie Bit My Finger video for the thousandth time, but sharing is what makes the Internet awesome. If everything is too passe to pass on, we all lose.

Isitold.com could be a useful tool but it needs that magic Internet ingredient -- the social factor. What would be great is if I could log in and instead of telling me how many times something has been tweeted in general, it would tell me how many times people in my personal twitterverse or Facebook network has done so.

Of course, there's one website isitold.com holds to a different standard:
 
Bet on MyBookie
Top