some students' opinions on bush....

ChrryBlstr

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Message no. 233 Posted by (sefcik) on Wed Mar 19, 2003 01:02

In light of yesterday's events (Bush giving Saddam
Hussein 48 hours to leave Iraq), I believe it is only
fitting to have a thread regarding one of the most
controversial "thinkers" of our time - George Bush.

Under what category of philosophy does this Texan fall
under? Or is he in a class of his own?

He appears, publicly, to be a supporter of
Utilitarianism (Mill), whereby his potential killing of
a few Iraqis will protect the free world.

Or perhaps by using Perry's example, we find that George
Bush (Gretchen B) has the flawed duplicate brain of his
father - including memories of unfinished business.

Maybe he's just exercising his power as "The Legislator"
(Rousseau), to some extreme, by attempting to "liberate
the Iraq people" (Bush).

In any case I believe that Bush is a unique "thinker",
in that he does very little of it, yet manages to have a
profound effect on the world.

I'd like to hear what others have to say about the
Philosophy of George Bush.
 

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Message no. 235 Branch from no. 233 Posted by (rav_kd) on Wed Apr 02, 2003 22:58

bush is definetly an example of Perry He is nothing but
a greedy cold blooded killer like his father, his father
failed at killing Saddam and stealing Iraqi oil so now
'good ol' bush jr thinks he can do what his father
failed at. bush has no political motives at all his
motvies are personal. He has the same dumb selfish
greedy brain as his father.... (My opinon was asked so i
gave it. This is not meant to offend anyone)
 

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Message no. 236 Branch from no. 235 Posted by (sefcik) on Thu Apr 03, 2003 00:29


As was depicted in the original post, there is a direct
correlation between the two Bushes (see attachment).

In my opinion Bush Sr. had more substantial grounds to
attack Iraq, as they were in direct violation of
International Law (at the time). However, Bush Jr.'s
arguments are far from persuasive.

The reason for this war is still unclear, and if
anything is justified through a number of small, weak,
arguments. Some problems...

1) Fight Terrorism -> What happened to Osama bin Laden?
2) Liberate the Iraqi People -> How can you liberate
someone you've just killed? 3) Eliminate Weapons of Mass
Destruction -> Where exactly were they supposed to be?

Lastly,

-Colin Powell's presentation (to the UN) of evidence
against Iraq, was more like a magic show with elaborate
props that amounted to nothing more than smoke and
mirrors (a far cry from any of the supposed 'shock and
awe' that his evidence was supposed to instill).

-CNN, and other American new stations, are not only
one-sided, but depict the Hollywood war, that downplays
the murder of fellow human beings (friend or foe).

"War, what is it good for?"
 

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plus....some other (not-so) related crap that i just came across....


Message no. 210 Posted by (lorca25) on Wed Nov 13, 2002 14:49


I recently saw this while watching the news; do you know
the official policy of the United States Army as to
test for the presence of chemicals in the air after a
chemical weapons attack?

the lowest ranking soldier in the company is forced to
take off their protective gear and act as a guinea pig.
If there are no more chemicals in the air, everything
is fine, but if there is, then the lowest ranking
solider is f****d. their only chance of surviving is if
their fellow soliders notice the signs of poisoning in
the guinea pig soldier fast enough, so as to give them
the antidote, which is not as effective as it should
be. And even if the antidote is given, the soldier can
still suffer nerve damage from being exposed to the
chemicals.

Talk about sacrificing yourself for the greater
happiness of everyone else. It seems that Mill is right
when he says motives aren't important, it is the
consequence that matters the most. Since I don't think
that the soldiers enjoy seeing one of their own being
poisoned, but its either him or them, right?
 

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Message no. 224 Branch from no. 210 Posted by (sefcik) on Sat Feb 01, 2003 08:08


I agree with the US Army's policy... the concept of
sacrificing one, or a few, to provide safety/happiness
for the greatest amount of people is definitely quite
reasonable. However, I'd hate to be the poor chap that
does the test.

Speaking of US policy; The US also supports state
sponsored assasinations of suspected terrorists.
Even though the idea is along the lines of providing, or
maintaining, the greatest utility, I'd hate to lose my
life because I was a suspected terrorist.

Mill must have had something to do with the phrase
"shoot first, ask questions later", as a number of
questionable actions could be justified under Mill's
theory of utility.
 

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Message no. 225 Branch from no. 224 Posted by (rav_kd) on Mon Feb 03, 2003 22:10


If we use Mill to justify the act of killing innocent
beings then we are just condoning the cycle of violence.
Yes it makes sense that one innocent die for others but
what gives us the right to choose whom that person be?
Mill may have been theoretically correct, but in matters
of humanity he was dead wrong
 

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Message no. 220 Posted by (sefcik) on Tue Jan 28, 2003 14:22


To begin, Descartes' pipe MUST have contained something
other than tobacco in order for him to produce something
as crazy as the "Meditations".

However, the real question that I have is with regards
to the idea of death; if we are constantly fooled by our
senses, can death be seen as the only TRUE form of
escape/release from this seemingly un-real world?
 

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Message no. 183 Branch from no. 181 Posted by (kprior) on Sun Sep 29, 2002 14:02


Hi ?I don?t agree that without justice we would
be in complete anarchy. And your definition of anarchy
is not necessarily right, anarchy only lately because of
misuse has come to mean something negative, to mean
chaos, but that is not necessarily correct, it just
means that there isn?t one defined leader, and there?s
nothing wrong with that. It means that there is a
collective government. I think that you?ve been
ideologised to think that without some sort of system,
there would not be peace, that people might be
?victimized?. This is not true. The government, the
media bombard us and tell us we cannot function without
system, without justice, they tell us there has always
been war, and disagreements, and nothing will change
that, but that isn?t right, it wasn?t always that way,
there had been peace, civilizations remained peaceful
for decades until our society corrupted them. It is
often because of justice, and the idea of what is just
and right that people become victimized and hurt. In
the example of religion, etc., there has been so much
war over that basic one thing: a disagreement of the
definition of what is just and right. It is BECAUSE of
justice that they fought, so how can one say it would be
chaos without it? It did not civilize us. It could be
said that love and respect civilized us, not justice.
 

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Message no. 184 Branch from no. 183 Posted by (james_m) on Mon Sep 30, 2002 00:23


hi, to keep with the trend of naming yourself
before posting....

as a warning, this is long, and I ramble.

with regard to k's post, I just have a few comments.
I definitely agree with him on there being no real
correlation between justice and anarchy; even in an
anarchic system there would be some semblance of order,
in that people would still have to interact with others,
which is our big reason behind justice, the maitenance
of order. if someone goes around killing people
randomly, they will be outcast from the group, to say
nothing of the group's desire for retribution. anarchy,
as a system, just means there is no formal system of
'laws and rules'. laws and rules are adjusted as they
are needed. this is actually where justice comes in, and
an anarchic system is a good place for a test case.

justice is designed to try and make sure that everyone
has things working for them as best as possible. the
logic behind this is not one of respect or love, really,
but the desire for security. as a generalisation, no one
wants to spend their life not knowing whether or not
their possessions will be taken away, or they will be
forced into some variety of slavery, or whatever. a
justice system tries to order these things, so that, at
the very least, you have the potential to make some sort
of stand about it. a justice system is designed to
protect the security of the group, and of the individual
within the group. should one exercise more power than
they are allowed, the system is supposed to counteract
that for the security of the group.

now obviously, this isn't how it works entirely, but
let's not get into a big debate about idealisations of
justice versus the reality, because everyone will just
be bickering in that.

just with regard to a few other of k's points, I
think he's exaggerating the glory of an anarchic system.
an anarchic system does not ensure peace; it certainly
decreases the potential of security on a personal level.
in addition, an anarchic system couldn't possibly last
in its purest form, in that, as social creatures, we
desire varieties of order, and often, we desire leaders
(or even if we don't, they arise anyway and attain that
status through their behaviour). on a large scale,
gradually a solid system will develope so that there is
some sort of cohesion between masses of people, as
opposed to small groups of, say, five people. on a large
scale of interaction, anarchy is not feasable.

in addition, an anarchy in this description is similar
in its sound to how communism is supposed to work, as a
'collective', which ignores the fact that people are not
solely a collective, but a multitude of collectives and
individuals. this ignorance of this fact is a fatal flaw
in the system (referring more to communism than to an
anarchic system). it forces the system to stagnate, as
it does not allow for individual growth, which is how
collective growth begins. this is also a flaw of the
anarchic system, in that there is no way for an
individual growth to influence others on a grand enough
scale for it to have an effect on the way the society
behaves. when this does happen, though (outside of its
theorhetical improbability, it will happen in a real
life situation), this is where the anarchic system
starts becoming something else and not an anarchic one.

next and final note: k said "In the example of
religion, etc., there has been so much war over that
basic one thing: a disagreement of the definition of
what is just and right."

actually, pretty much all religions have the same basic
idea of what is just and right. most have said "don't
kill, don't steal, don't have sex with random people,"
etc. it pretty much has come down to xenophobia of
sorts, in the past. "you're not like me! I must prove to
you my superiority! slice slice, chop!" except for
bhuddists, I think, who just continue walking and let
them run into their own men. (*note this has derailed
into a silly reference to a story a bhuddist friend told
me about a tai chi master being attacked by some other
guys. yeah.)
 

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Message no. 186 Branch from no. 183 Posted by (android) on Tue Oct 01, 2002 01:58


I think that Justice is acting towards the greater Good,
for the common Good. The greater good would be for
living beings to be happy. It's a simple but radical
idea. I think that Plato's thing about how just people
do not harm just nor unjust people, whereas unjust
people harm both just and unjust people is the most
brilliant example of this. This is basic game theory...
If everybody works together, we'll achieve greater
things together. Simple, right? Of course, problems
arise when we don't agree on what's good and what's bad.
James gives a good example when he says that religions
agree on the basic things, but then if we start looking
for more detail, suddenly there's a snag and a bunch of
weirdos crash a plane into office towers, and then
another bunch of weirdos drops bombs from B-52s on
another country. Oops, maybe they still do share the
same values after all... Anyway.

LJ defines the origin of justice as the need
for security. That rejoins Plato's argument, where he
says that where two people are not strong enough to
commit injustice, they will agree on not committing
injustice, and thus Justice is born. I wouldn't really
toss that argument aside, but I would argue that it is
an incomplete definition of justice. We could look at
the Soviet Union, for example. Russians in the 80s
probably enjoyed a higher degree of security on their
streets than Americans and Canadians enjoyed at the same
time. This order was coming from a dictatorial state,
which didn't like disorder and punished it dearly. So
they had security. Was it a just state? I think that
you would disagree. Security often comes at the price
of liberty, but neither of these two alone can be the
base for Justice.

I am quite astonished at L's comments... She is
quite right in saying that without justice we would be
all victims, that justice civilizes, that without it the
world would be complete anarchy. (Anarchy has two
definitions: one is a political system, which K tried to describe, and another one is as a synonym of
"chaos", which is also correct.) I am astonished
because she seems to assume that the world is civilized
(hi George), that the stronger does not rule (hi
George), that the world is well-ordered (hi George!)...
I think that the fallout from September 11 has magnified
some of the injustices in the world: think about the
innocent citizens of Afghanistan that were killed; think
about how Palestinians are oppressed by Israel; think
about the half-million people that died in Iraq due to
the UN-imposed regime of sanctions (which was supposed
to prevent Hussein from building weapons of mass
destruction, yet a few days ago Tony Blair told us that
Iraq still managed to make them! That means that
half-million lives were lost for nothing! *cringe*).
Think about Kashmiris, Tibetans and most Chinese people
for that matter. Think about the 2 billion people that
live on a dollar a day... Justice? I'm still looking
for it. Fighting for it.

I also want to address anarchy, or shall I say
Anarchism, which refers to a political system in which
there is no central government, and little power
structure. I do not know where I stand on this anymore,
although I sometimes still define myself as a anarchist.
Keely briefly defines Anarchy as collective government.
If we look at Athens' direct democracy, I would say that
it was a form of collective government. Was it just?
Possibly, in many respects. But this "ideal" government
is the one that killed Socrates, the teacher of the most
important philosopher of Western Civilization, Plato.
Without Plato, there would have been no Renaissance, no
Enlightenment, and Arab people would still run the world
as they did before the white colonial empires, which I
think would be a good thing, but that is also another
discussion. So I am saying that this direct democracy,
this collective government also managed to act unjustly.
Aristotle, a bit after Plato, says that Democracy is a
perverted form of government. The Democracy he knew was
the rule of the mob. He came up with the Polity, which
creates some sort of buffer zone between the mob and the
ruled. Anyway, I just wanted to say about this that
while I think that we need some much more decentralized
government, which is much more accountable and
democratic, and that would be just, but I don't know at
which point we would get "just" government. Every
anarchist has her own idea of what anarchism should be
like. I think we shouldn't spend too much time on
speculating on what anarchism would look like if it fell
from the sky, but rather on arguing and fighting for
changes in society that would make it more just. People
got evicted from Tent City in Toronto, without being
given a place to go; fighting that injustice to me is
more important than speculating on what anarchism is or
is not. I think I have a much easier time seeing what
justice is, and that is what I will strive for. In
fighting for justice we will find the image of what a
Just society is, whether it is anarchist or not.

K, I don't agree with you when you say that we could
function without a system. I think that we need to have
a common agreement on what it is that we are striving
for. Once we have a common agreement, it will
articulate into a system of its own. It is a property
of nature that living beings organize themselves into
systems. Animals and vegetals organize themselves into
ecosystems, and humans fit in there to start with. All
that we do as humans when we get together is to redefine
what the ecosystem is. We cannot escape living in a
system, but we can shape it according to our
aspirations.

As a footnote, I'd like to make a distinction between
Justice as a value, and as a system... The Justice
system is a system of punishment that in theory strives
for the value of justice, but in the end only inflicts
injustice on the "unjust". Do two wrongs make one
right?
 
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